National Geographic

The afore-mentioned film crew—a team from PhotoSynthesis Productions—was there to capture the eclipse experience for the National Geographic educational documentary Sun, Earth, Moon.

They documented our preparations, shot footage of Bolivian kids looking through solar filters, and collected statements before and after the eclipse.

Post-totality is always an emotional moment, but put it in a blender with pre-dawn excitement after a punchy near-sleepless night on a freezing train with too many french fries and one’s response might be…overwrought. When the film crew came to me for an on-camera interview, I felt composed and ready to be articulate. With the camera rolling I began to share what I believe (and love most) about the eclipse phenomenon—totality allows us, for just a short time, to all be doing the same thing at once. Our planet, our one sun, our only moon, all move as one—while every villager, traveler and living creature beneath the shadow reacts. “Everyone is looking up together,” I said. “It’s a beautiful thing.” Then I started to cry. Dammit! Preserved for embarrassing posterity in their film. Then the filmmaker suddenly dropped his camera on the ground, moved forward to put his arms around me, and HE burst into tears. More crying ensued. The rest of the trip we awkwardly avoided each other.

Their twenty minute video actually captures it all—the eclipse play-by-play explained in terms intended for children to understand, the typical scene of locals and umbraphiles assembling, excitedly waiting for totality, and me, blubbering like a fool. The TSE on the Altiplano “crystallizes the film’s message about the interaction of celestial bodies,” states NationalGeographic.com.

Find “Sun, Earth, Moonhere (or possibly, still at nationalgeographic.com).

 

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Eclipse at 16,000 feet

To be accurate, 15,702 feet; a private train took us to view totality on the Altiplano along the Rio Mulatos-Potosi railway line, the world’s ninth highest.

The train was beyond rustic. Eight hours of squeaking metal, with hard seats in cold and cramped compartments. To get to the dining car (for yet another meal of pollo and fries) we had to take a giant step between the cars, the rushing tracks visible in the yawning, swaying crack below.

We boarded the evening before the eclipse and the train clattered through towns and remote villages for hours, higher and higher into the night. We handed our freebie paper eclipse shades and filters out to villagers when the train stopped. We moved through a huge All Souls Day celebration with covered tents and couples dancing, bands playing caporal and cumbia music, people holding up their beers to toast us as we pass.

All the trains to the centerline were coordinated from below and embarked from the station two miles apart, and the nighttime passage and early arrival time ensured that no smoke, light or vibration would pollute the eclipse viewing areas.

The train screeched to a stop at 4 a.m. where the weather satellite said to, somewhere outside Sevaroyo. With the trains filled with groggy travelers suddenly silently in place, it was hushed and dark and cold before dawn on eclipse morning.

No flashlights or flash photography were allowed. We were advised to dress in warm layers—there would be no heat, no generator—and prepare to be on camera: an accompanying film crew hired by National Geographic was about to go to work.

After a hurried breakfast we all piled out onto the dark desert with our scopes and cameras; we were late arriving, and there wasn’t much time for observing before sunrise at 6:30. I saw Crux, the Southern Cross for the first time—a stargazer’s milestone and proof that a North American traveler is very far from home.

I was excited to be observing at a high-altitude site—about as far from my sea level first eclipse as possible—where the coronal streamers were expected to be long and bright (as light from the corona wouldn’t be dulled by Earth’s atmosphere). The air was thin and the wind was chilly. Local children, families, and military guards armed with machine guns materialized to view partiality through our solar scopes and eclipse glasses. I later learned that only 600 souls were present on the Altiplano.

The short three-minute totality began at 8:22 a.m. at 35.80 degrees above horizon. As predicted, the delicate corona was detailed and luminous. I got a good look at Baily’s Beads (for those who don’t know, these are the dots of light in a ring formed by SUNLIGHT SHINING THROUGH THE MOUNTAINS ON THE MOON, sorry, I can hardly fathom it), and this time, both diamond rings.

Above: Sunrise on the Altiplano

Below:

Boarding the ENFE train

Viewing site

Locals and travelers witness together

Group shot at the train

 

 

Turistas

Before totality (viewed from the Bolivian Altiplano, the sunniest location on the eclipse track in 1994) we were taken on a whirlwind tour of, like, the whole country—a basic, barren nation with pockets of jaw dropping scenic and cultural beauty and colorful people. The women dress in native fashions: full pleated skirts and thick shawls with a cholita bowler hat worn rakishly on the head. Luis, one of the guides, explained that Bolivia is “simple and poor”, and because of the climate the residents “crave sugar and pork lard, so all the women are huge,” (his word). To their men, that’s a sign of strength and beauty.

The tour group was put up in a familiar, ultranice Radisson in the big-city capital of La Paz. Throughout the trip Spears Travel made sure we were treated to the very best accommodations Bolivia had to offer. (Read between the lines.) I poked around town, bargaining for alpaca textiles and visiting the spooky witches market to buy lucky totem figures blessed by the brujas with yarn.

I climbed off a bus (after a ride so bumpy that water splashed out of a half-full Nalgene bottle) to explore the ruins at Tiwanaku and stand before the stone Gate of the Sun, believed to be an ancient observatory.

I watched my tour mates heaving over the rail of the hydrofoil jet boat that flew across Lake Titicaca on the way to the fountain of youth on the sacred Isla del Sol. At the car cha’lla blessing at Dark Virgin of Copacabana shrine, vehicles decorated with red, yellow and green flowers—the colors of the Bolivian flag—waited in rows for the priest to sprinkle them with holy water. Beer, champagne and colas were also on hand to acknowledge the earth goddess, Pachamama. (Bolivians believe that our planet is a being to share with and thank—and when you have a drink, you pour a splash on the ground for Mother Earth.) Afterwards, I took part in a little sacred ceremony—a sort of baptism by flowers dipped in the water of Lake Titicaca—and was ordered to repeat, “I will not lie, I will not steal, I will not be lazy,” (the three worst Incan sins). A pisca and gingerale toast sealed the oath.

I had my fortune told by a Kallawalla mystic using “guinea pig x-ray” magic, with dubious results. We gathered in a dark tent late at night; a wizened nut-brown gentleman in robes sat cross-legged in the center. “Who has a question or concern for the mystic?” announced the guide. Of course no one stepped up, so I took one for the team and raised my hand. I was escorted to a place on the ground before the seer and quietly posed a question about my work (how 90s was that). The mystic ruminated and finally said through an interpreter, “you are very worried, but everything will be okay.” The next person stepped up and asked their question. The answer? “You are very worried, but everything will be okay.” Ha! And so on, to everyone.

In Potosi, the worlds highest city, I went into a catacomb piled high with the skulls and bones of the faithful. I saw wild vicuña and flamingoes on the plains. I visited a cemetery by myself on All Souls Day and walked among families restoring the above-ground grave dioramas, strumming guitars and placing flowers for the spirits to enjoy. (“Were the dead grateful?” asked David, the videographer in our group. “I’m sure they were,” I stupidly answered. I got the joke about five minutes later.)

It was an honor to be in the presence of the late Ken Willcox, eclipse coordinator on the tour. Ken made it his business to circulate through our train to the eclipse viewing area and collect small items and anything that we could offer as a school supply—paper, pens, pencils, decks of cards—and distribute them to the children who came running when we stopped on the tracks in the poor villages.

By our final destination in the town of Sucre, the nerds looked less nerdy. Those once pasty and dandruffy and afflicted with altitude sickness at the beginning of the tour were now stronger, buoyant. The men became vital and scruffy, wearing Indiana Jones-style fedoras they found in a market somewhere. Faces were tanned and spirits were high as the travelers joyfully licked ice cream cones while sauntering around Plaza 25 de Mayo square. That night, all enjoyed a fancy farewell dinner, served in a Euro-style restaurant with white linen tablecloths.

Was it the asparagus with cream sauce served at dinner? The ice cream in the square? (Probably not the ubiquitous pollo and jojos, served piping hot from street vendors.) Whatever it was, I would learn that anyone who wasn’t flattened by altitude sickness at the beginning of the journey later contracted a frightening intestinal illness. One unfortunate dude hosted an amoeba so debilitating that he had to be a Boy in a Bubble and underwent a complete immune replacement—a process that took a year from his life.

I fell viciously and unexpectedly ill with dysentery on the flight home. The airline crew allowed me to lay on the floor of the bathroom during the last hour of the flight including WHILE THE PLANE LANDED. I was removed from the airport in a wheelchair, and was bedridden and delirious for two solid weeks.

It was worth it.

Above: Chasers at the mint 

Below: 

(Photography in Bolivia was difficult in 1994; it was generally verboten to take a picture of anything living, not just people and animals. A photo of a potato would take its soul, too—the next day it would surely be rotten inside. I couldn’t resist selfishly capturing certain memories for myself while trying to keep a respectful distance, and I still got in trouble. Once, three teenage girls in yellow and white school uniforms were sitting beneath a statue at the end of a town square; a breathtaking photo opp. They saw me trying to sneak a long shot from the other end of the square—from all that distance away!—and ran. When I put my camera away, they returned. Lesson learned.)

Path of totality 1994

Lake Titicaca 

Bonafied by King Manco Kapac

City scenes

Above-ground cemetery tombs

Remote village

Ken and the kids

Boliviano converter

Shop lady

Witches market

Cerveza nacional

Climbing toward the Altiplano

(Do you see yourself in these or any photos on this website? I’d love to hear from you.)

The AstroNASAcal League

The Astronomical League tour group convened in El Alto International Airport with our nerdy, overweight luggage filled with telescopes and camera equipment. We towered over the airport personnel, tiny people in riot gear. No photos were allowed. We boarded a bus to our first destination, and immediately noticed the lack of air in the air.

“Remember, when you land there will be 20% less oxygen,” stated the itinerary notes. Miami lies at (duh) sea level; La Paz, at nearly 12,000 feet, is almost twice the height of Denver (with more than 3500 feet in elevation we’d yet to gain that week). “For many visitors, the most challenging aspect to this eclipse will be coping with the significant, if not downright extreme, altitudes they will encounter,” wrote Joel Harris in an article for Astronomy.

I prepared by taking Diamox, the ascent medication acetazolamide. It combats the dangerous and uncomfortable symptoms of altitude sickness, but not the gasping feeling of struggling for oxygen. Coca leaf (the key ingredient in COCAINE) is the local remedy, and travelers are encouraged to chew and/or brew the leaves that can be found piled high in hotel lobbies and offered with elegant silver service teapots and cups to make mate de coca.

Unrelated: According to local documentation, we were present in Bolivia during the Age of Aquarius, when the source of power shifted from the male Himalayas to the female source and central vertex of cosmic energy, Lake Titicaca, where “from now on, the positive energy of the world will be generated.” I knew I felt something other than altitude sickness. (The way this year is going Lake Titicaca better step up her game.)

During the tour were were allowed to see and do things ordinary tourists weren’t allowed to see and do. Public officials appeared out of nowhere to give Ken Willcox, the group astronomer, a laurel and hearty handshake. In Sucre, for instance, the director of the mint delivered a gracious welcome address through an interpreter. He informed Ken that as an honored guest he must autograph “the book of important persons,” a very old and precious registry signed by world leaders and royalty. Ken does—and we discover later that a misunderstanding led them to believe we were from NASA, of which Ken was president.

Above: Welcome to La Paz

Below:

Astronomical League tour

Coca leaf tea

 

Inti Jiwaña

Fast forward three years, three months, and 23 days, when I join an Astronomical League tour through Spears Travel to Bolivia, “the last authentic country”. All the usual suspects were stampeding to South America, including groups with Travel Bug, Sky & Telescope, and Scientific Expeditions.

On October 27, 1994 I flew from Miami on an overnight flight to La Paz next to a cranky gentleman in a grey suit who was irritated about what he perceived to be the abundance of “students” on the flight who were discussing, loudly, degrees above horizon, rock collecting, and whether or not they remembered to bring duct tape. Seated throughout the plane were others of my kind: amateur astronomers. I spotted them immediately in the terminal without a field guide, and some were aggressively On The Spectrum. (I boldly introduced myself to a couple—“pleased to meet you, I’m Rhonda from Oregon,” said I. The woman glowered and replied, “how do you KNOW you’re pleased to meet us? You haven’t met us yet.” This is going to be a long vacation.)

“Intijiwaña”—the Bolivian slogan for the TSE of 1994—means “Death of the Sun”, and reflects the myth imagery and extreme behavior of the average pre-Colombian Andean (who also enjoyed savage games involving decapitation). It was a puma spirit that was once believed to cause all the trouble by swallowing the sun, who must be chased away by screaming children brandishing sticks and beating other animals. (Like a dog who is reinforced to bark at the mailman because the mailman always leaves after a couple of minutes, the Andeans learned that this technique is 100% successful.) In some areas the eclipsing sun was thought to be languishing near death, and native peoples lit wildfires to warm the Earth while the sun was on sick leave. CALM DOWN Bolivia.

Above: Death of the Sun

Below:

Path of totality, 1994

Ancient Bolivian eclipse causes widespread panic